1:2

1:2

Catatan Frasa: HIKMAT.

2:19

datang(TB)/masuk(TL) <0935> [None.]

mencapai(TB)/mendapat(TL) <05381> [take.]

2:19

jalan kehidupan.

Ams 3:16-18; 5:8; Pengkh 7:26 [Semua]

3:19

TUHAN(TB)/Tuhan(TL) <03068> [Lord.]

ditetapkan-Nya(TB)/telah dilengkapkannya(TL) <03559> [established. or, prepared.]

3:19

Dengan hikmat

Kej 1:31; [Lihat FULL. Kej 1:31]; Mazm 136:5-9 [Semua]

dasar bumi,

Ayub 28:25-27; [Lihat FULL. Ayub 28:25] s/d 27 [Semua]

ditetapkan-Nya langit,

Ams 8:27-29 [Semua]

3:20

samudera(TB)/laut(TL) <08415> [the depths.]

awan(TB)/awanpun(TL) <07834> [the clouds.]

6:11

6:11

datanglah kemiskinan

Ams 6:10-11; Ams 20:13; 24:30-34 [Semua]

7:26

10:3

kelaparan(TB)/diberi(TL) <07456> [will.]

ditolak-Nya(TB)/dibuangkan-Nya(TL) <01920> [but.]

menderita ...... fasik orang jahat(TB)/kelaparan .... orang jahat(TL) <01942 07563> [the substance of the wicked. or, the wicked for their wickedness.]

10:3

menderita kelaparan,

Mat 6:25-34 [Semua]

orang fasik

Ams 13:25

Catatan Frasa: TIDAK MEMBIARKAN ORANG BENAR MENDERITA KELAPARAN.

10:15

orang kaya(TB/TL) <06223> [rich.]

kebinasaan(TB/TL) <04288> [the destruction.]

10:15

yang kuat

Ams 18:11

orang melarat

Ams 19:7

Catatan Frasa: KOTA YANG KUAT BAGI ORANG KAYA IALAH HARTANYA.

10:23

10:23

Berlaku cemar

Ams 2:14; [Lihat FULL. Ams 2:14]

11:1

Neraca serong(TB)/neraca ... salah(TL) <04820 03976> [A false balance is. Heb. Balances of deceit. are.]

batu timbangan timbangan(TB)/batu timbangan ... betul(TL) <068 08003> [a just weight. Heb. a perfect stone.]

11:1

Neraca serong

Im 19:36; [Lihat FULL. Im 19:36]; Ul 25:13-16; Ayub 6:2; [Lihat FULL. Ayub 6:2]; Ams 20:10,23 [Semua]

Ia berkenan

Ams 16:11; Yeh 45:10 [Semua]

Catatan Frasa: NERACA SERONG ADALAH KEKEJIAN BAGI TUHAN.

12:15

Jalan(TB)/jalan(TL) <01870> [way.]

mendengarkan(TB)/menurur(TL) <08085> [but.]

12:15

anggapannya sendiri,

Ams 14:12; 16:2,25 [Semua]

ia bijak.

Ams 9:7-9; [Lihat FULL. Ams 9:7] s/d 9; Ams 19:20 [Semua]

12:17

mengatakan(TB)/kasih(TL) <06315> [that.]

dusta(TB/TL) <08267> [but.]

12:17

tipu daya.

Mazm 12:3; [Lihat FULL. Mazm 12:3]; Ams 14:5,25 [Semua]

14:9

bodoh(TB/TL) <0191> [Fools.]

jujur(TB)/benar(TL) <03477> [among.]

14:21

menghina(TB)/mencelakan(TL) <0936> [that despiseth.]

kasihan(TB)/kerendahannya(TL) <02603> [he that hath.]

14:21

berbuat dosa,

Ams 11:12

yang menderita.

Ams 19:17

14:35

Raja(TB)/raja(TL) <04428> [king's.]

malu(TB/TL) <0954> [him.]

14:35

tetapi kemarahannya

Est 8:2; [Lihat FULL. Est 8:2]; Mat 24:45-51; 25:14-30 [Semua]

15:24

Jalan(TB)/jalan(TL) <0734> [way.]

berakal ... menuju ke atas(TB)/atas(TL) <04605> [above.]

menjauhi(TB)/dijauhkannya(TL) <05493> [that.]

15:24

Catatan Frasa: JALAN KEHIDUPAN ... MENUJU KE ATAS.

15:25

dirombak(TB)/dibongkar(TL) <05255> [destroy.]

dijadikan-Nya(TB)/ditetapkannya(TL) <05324> [but.]

15:25

Rumah

Ams 12:7; [Lihat FULL. Ams 12:7]

dijadikan-Nya tetap.

Ul 19:14; [Lihat FULL. Ul 19:14]; Ams 23:10-11 [Semua]

15:32

mengabaikan(TB)/menolak(TL) <06544> [refuseth.]

didikan(TB)/pengajaran(TL) <04148> [instruction. or, correction.]

mendengarkan(TB)/mendengar(TL) <08085> [heareth. or, obeyeth.]

memperoleh ... budi ....... akal budi(TB)/beroleh akal budi(TL) <07069 03820> [getteth understanding. Heb. possesseth an heart.]

15:32

membuang dirinya

Ams 1:7; [Lihat FULL. Ams 1:7]; Ams 12:1; [Lihat FULL. Ams 12:1] [Semua]

akal budi.

Ams 9:7-9; [Lihat FULL. Ams 9:7] s/d 9; Ams 12:1; [Lihat FULL. Ams 12:1]; Pengkh 7:5 [Semua]

16:17

itulah jalan(TB)/jalan raya(TL) <04546> [highway.]

menjaga(TB)/barangsiapa ... memperhatikan ..... memeliharakan(TL) <05341> [he.]

16:17

memelihara nyawanya.

Ams 19:16

17:18

tidak berakal(TB)/kurang(TL) <02638> [void.]

berakal budi(TB)/akal(TL) <03820> [understanding. Heb. heart.]

17:18

bagi sesamanya.

Ams 6:1-5; Ams 11:15; [Lihat FULL. Ams 11:15]; Ams 22:26-27 [Semua]

Catatan Frasa: MENJADI PENANGGUNG.

19:16

berpegang ... hukum memelihara(TB)/memperhatikan ..... memeliharakan(TL) <08104 04687> [keepeth the.]

berpegang .... memelihara nyawanya ... nyawanya(TB)/memperhatikan ..... memeliharakan(TL) <08104 05315> [keepeth his.]

menghina(TB)/mengalpakan(TL) <0959> [he that despiseth.]

19:16

akan mati.

Ams 16:17; [Lihat FULL. Ams 16:17]; Rom 10:5; [Lihat FULL. Rom 10:5] [Semua]

19:22

diinginkan(TB)/kehendak(TL) <08378> [desire.]

miskin(TB/TL) <07326> [and.]

19:28

Saksi ... tidak bersaksi(TB)/fasik ... bersaksi(TL) <01100 05707> [An ungodly witness. Heb. a witness of Belial.]

mencemoohkan(TB)/menghinakan(TL) <03887> [scorneth.]

mulut orang fasik(TB)/mulut ... jahat(TL) <06310 07563> [the.]

19:28

menelan dusta.

Ayub 15:16; [Lihat FULL. Ayub 15:16]

20:2

Kegentaran(TB)/murka(TL) <0367> [fear.]

membahayakan(TB)/mempermainkan(TL) <02398> [sinneth.]

20:2

raung singa

Ams 19:12; [Lihat FULL. Ams 19:12]

membahayakan dirinya.

Est 7:7; [Lihat FULL. Est 7:7]; Ams 16:14; [Lihat FULL. Ams 16:14] [Semua]

20:11

20:11

jujur kelakuannya.

Mazm 39:2; [Lihat FULL. Mazm 39:2]

20:25

jerat(TB)/jeratlah(TL) <04170> [a snare.]

sesudah(TB)/setelah(TL) <0310> [after.]

20:25

sesudah bernazar.

Ams 10:19; [Lihat FULL. Ams 10:19]; Ams 18:13; Pengkh 5:1,3-4; Yer 44:25 [Semua]

21:10

Hati(TB)/hati(TL) <05315> [soul.]

menaruh(TB)/disayangnya(TL) <02603> [findeth no favour. Heb. is not favoured.]

21:21

mengejar(TB)/menuntut(TL) <07291> [that.]

memperoleh(TB)/mendapat(TL) <04672> [findeth.]

21:21

kehidupan, kebenaran

Mazm 25:13

dan kehormatan.

Mat 5:6

25:10

umpat(TB)/perkataanmu(TL) <01681> [thine.]

27:7

kenyang(TB/TL) <07649> [full.]

menginjak-injak(TB)/memijak-mijak(TL) <0947> [loatheth. Heb. treadeth under foot. to.]

27:16

minyak(TB/TL) <08081> [the ointment.]

31:31

hasil(TB/TL) <06529> [of the.]

perbuatannya(TB)/pekerjaannya(TL) <04639> [and let.]

CONCLUDING REMARKS ON THE BOOK OF PROVERBS. The wisdom of all ages, from the highest antiquity, has chosen to compress and communicate its lessons in short, compendious sentences, and in poetic language, which were readily conceived and easily retained, and circulated in society as useful principles, to be unfolded as occasion required. Indeed, such short maxims, comprehending much instruction in a few words, and carrying their own evidence with them, are admirably adapted to direct the conduct, without overburdening the memory, or perplexing the mind with abstract reasonings; and hence there are, in all countries and in all languages, old proverbs, or common sayings, which have great authority and influence on the opinions and actions of mankind. Such maxims, however, want their proper basis, the sanction of a Divine Original; and being generally the mere result of worldly prudence, are often calculated to impose on the judgment, and to mislead those who are directed by them. But the proverbs in this book not only are far more ancient than any others extant in the world, and infinitely surpass all the ethical sayings of the ancient sages; but have also received a Divine imprimatur, and are infallible rules to direct our conduct in every circumstance of human life. They are so justly founded on the principles of human nature, and so adapted to the permanent interests of man, that they agree with the manners of every age; and are adapted to every period, condition, or rank in life, however varied in its complexion or diversified by circumstance. Kings and subjects, rich and poor, wise and foolish, old and young, fathers and mothers, husbands and wives, sons and daughters, masters and servants, may here learn their respective duties, and read lessons of instruction for the regulation of their conduct in their various circumstances; while the most powerful motives, derived from honour, interest, love, fear, natural affection, and piety, are exhibited to inspire an ardent love of wisdom and virtue, and the greatest detestation of ignorance and vice. These maxims are laid down so clearly, copiously, impressively, and in such variety, that every man who wishes to be instructed may take what he chooses, and, among multitudes, those which he likes best. "He is wise," say St. Basil, "not only who hath arrived at a complete habit of wisdom, but who hath made some progress towards it; nay, who doth as yet but love it, or desire it, and listen to it. Such as these, by reading this book, shall be made wiser; for they shall be instructed in much divine, and in no less human learning....It bridles the injurious tongue, corrects the wanton eye, and ties the unjust hand in chains. It persecutes sloth, chastises all absurd desires, teaches prudence, raises man's courage, amd represents temperance and chastity after such a fashion that one cannot but have them in veneration."

31:31

perbuatannya memuji

Ams 11:16